Seeking Justice: The Ongoing Struggle of John Smyth’s Victims in Zimbabwe
John Smyth’s history of abuse in Zimbabwe remains a sore subject for the victims’ families, particularly the Nyachurus, who seek justice for Guide’s death. The Makin Report prompted expectations for a Church of England investigation, but progress is stalled, raising concerns of a cover-up. As calls for accountability persist, survivors like Jason Leanders cope with deep trauma, spotlighting the Church’s responsibility to support victims.
Judith Nyachuru, sister of Guide Nyachuru, recounts the trauma inflicted upon her family by John Smyth, a serial abuser who operated through Zambezi Ministries in Zimbabwe. Guide died in 1992 at a holiday camp, and for years, the family has sought closure. Driven by hope following the Makin Report’s release in November— which urged the Church of England to investigate Smyth’s actions— the Nyachurus find themselves in the dark as no tangible progress has occurred since.
The silence following the Makin Report continues to alarm Smyth’s victims and their families in Zimbabwe, estimated to be around 80 individuals. Judith stated, “Not that I know,” when queried about any updates on the investigation into Smyth’s abuses. Douglas Coltart, lawyer focusing on the case, expressed similar confusion, affirming his instructions from the family to explore potential damage claims.
Concerns persist regarding a possible cover-up by church officials, as highlighted by Rebekah Read from Leigh Day Solicitors, who criticizes the Church for its historical inaction since allegations first emerged in 1982. Smyth, whose abuses were known, had unhindered access to children until investigations reluctantly began in 1993, leading to significant trauma for victims.
Jason Leanders, another survivor, noted how many individuals remain too traumatized to speak about their experiences. Coltart indicated that some victims likely suffer from PTSD, emphasizing the Anglican Church’s responsibility to support them.
Efforts to halt Smyth’s abuses met resistance due to his connections with church leaders and politicians, which contributed to an environment where these issues were silenced. A retired priest confessed there remains a lack of clarity, considering many involved in the cover-up still occupy influential positions.
After being banned in the UK for abuse, Smyth relocated to Zimbabwe in 1984, establishing Zambezi Ministries and perpetrating similar acts at holiday camps. Although complaints led to investigations in 1993, Smyth evaded legal accountability through his influential connections and intimidation tactics. His eventual move to South Africa marked the end of his active involvement in abuse, culminating in his death in 2018.
A commission set up in South Africa, led by the Archbishop of Cape Town, seeks to evaluate the Church’s failure to protect young individuals from Smyth. However, allegations of potential cover-ups have arisen, with criticisms regarding the impartiality of the panel. The public outcry regarding Jeremy Gauntlett’s involvement highlights the severe ramifications such accusations can have on church officials.
The tragic legacy of John Smyth’s abuse continues to haunt his victims and their families, who endure a protracted search for justice and closure. The Church of England’s slow response to address these allegations raises concerns about transparency and accountability. As investigations remain stagnant, the profound need for support and recognition for the survivors persists, underscoring the urgent necessity for a thorough inquiry into Smyth’s actions and the systemic failures surrounding them.
Original Source: www.newzimbabwe.com
